Wednesday, December 24, 2014

Christmas Blessing from the Basilica of the Holy Face

From left Antonio Bini, Fr. Carmine Cucinelli, O.F.M., Cap. and Fr. Paolo Palombarini, O.F.M., Cap. in front of the Nativity scene and the shining Holy Face in the Basilica in Manoppello

Fr. Carmine and Fr. Paolo send Christmas greetings and blessings to all the readers of this blog.  We are so grateful to them and all the Capuchin friars of the Basilica of the Holy Face in Manoppello for sharing with us the love of Jesus Christ at Christmas and throughout the year.  Thanks also to Antonio Bini for his generous collaboration and encouragement in the mission of spreading the knowledge of the Holy Face of Manoppello.

Friday, November 28, 2014

Pope Francis and Patriarch Bartholomew Pray and Work Together for Unity in Istanbul

“ May the Lord let his face shine upon you, and be gracious to you! The Lord look upon you kindly and give you peace!” (Num 6:25-26).

photo by Paul Badde

"That they all may be one: even as thou, Father, art in me, and I in thee, that they also may be  in us, so that the world may believe that thou has sent me."  (John 17:21)

Let us join our prayers with those of Patriarch Bartholomew and Pope Francis as the season of Advent begins. 

Tuesday, November 18, 2014

By Thy Holy and Immaculate Conception O Mary Deliver Us from Evil

Mary's message of motherly care to encourage and sustain us in these dark days.

 Please make use of the following prayer approved by the ecclesiastical authority of the Archdiocese of Cincinnati.  I ask that you find out more about this devotion at the website

Text of this prayer is in the PUBLIC DOMAIN

Prayer to Our Lady of America, Patroness of our Land

Written at the behest of Our Lady, October 5, 1956 by Sister Mary Ephrem (Mildred Neuzil)

Oh Immaculate Mother, Queen of our country, open our hearts, our homes, and our land to the coming of Jesus, your Divine Son. With Him, reign over us, O heavenly Lady, so pure and so bright with the radiance of God's light shining in and about you. Be our leader against the powers of evil set upon wresting the world of souls, redeemed at such a great cost by the sufferings of your Son and of yourself, in union with Him, from that same Savior, Who loves us with infinite charity.

We gather about you, O chaste and holy Mother, Virgin Immaculate, Patroness of our beloved Land, determined to fight under your banner of holy purity against the wickedness that would make all the world an abyss of evil, without God and without your loving maternal care.

We consecrate our hearts, our homes, our Land to your Most Pure Heart, O great Queen, that the kingdom of your Son, our Redeemer and our God, may be firmly established in us.

We ask no special sign of you, sweet Mother, for we believe in your great love for us, and we place in you our entire confidence. We promise to honor you by faith, love, and the purity of our lives according to your desire.

Reign over us, then, O Virgin Immaculate, with your Son Jesus Christ. May His Divine Heart and your most chaste Heart be ever enthroned and glorified among us. Use us, your children of America, as your instruments of peace among men and nations. Work your miracles of grace in us, so that we may be a glory to the Blessed Trinity, Who created, redeemed, and sanctifies us.

May your valiant spouse, St. Joseph, with the holy Angels and Saints, assist you and us in "renewing the face of the earth." Then when our work is over, come, Holy Immaculate Mother, and as our Victorious Queen, lead us to the eternal kingdom, where your Son reigns forever as King.
(200 days)
Nihil Obstat: Daniel Pilarczyk, S.T.D.
Imprimatur: +Paul F. Leibold, V.G.
Cincinnati, Jan. 25, 1963

Friday, October 31, 2014

Servants of the Most Holy Blood in Service of the Holy Face in Manoppello

photo by Paul Badde

Juliusz Maszloch writes from Poland about a noble project being carried out in Manoppello for pilgrims and locals alike out by a group of Polish religious sisters.   

June 2014 marked exactly four years since the beginning of the
religious mission of the Servants of the Most Holy Blood close by the Shrine of
the Holy Face of Jesus in Manoppello. Sisters from this religious community
not only serve in the Sanctuary by working with different groups (of
various languages), through music service during the Mass, leading
Eucharistic adoration, praying every day in front of the Holy Face but also
their house has become a place to stay for many pilgrims, who knock at
their door to contemplate the Face of Jesus and to renew their spiritual
life. Moreover people living nearby gather in their house to pray together, to
stay for a night of adoration of Jesus in the Blessed Sacrament, to take part in the
Bible meetings and have spiritual talks.
The sisters’ house has become more and more cramped and should be immediately
enlarged to give an opportunity to carry out all these tasks. That’s why
a project of enlarging the house was prepared. This project includes
renovation of the old part and building an assembly hall for different
purposes – to celebrate the Holy Mass, have conferences, adoration or
sometimes to serve as a dormitory with mattresses for ´´courageous´´ people.
Apart from that there will be a new kitchen and bedrooms for guests. Near
the main building there will be also two small detached houses (for
families or individual guests who would like to experience here some kind
of a hermitage).
Last year there were floods and days of heavy rain in Italy. Sisters
realized that they need a renovation of the roof, a good draining system
and financial sources to protect slopes from erosion and subsiding of the
From 2011 Sisters have been trying intensively to get permission for the
enlargement plan. There were some difficulties but thanks to a great amount of prayer,
the intercession of St. Joseph and our Angel of Light on 16th May 2014 – the
day before the celebration of the annual feast of the Holy Face of Jesus in Manoppello – the permission was
given. After requesting again for the estimated budget for realization of
the project it appeared that Sisters need help to fulfill this plan. Maybe
among your friends or people of good will that you know there are open
hearts that would like to make a donation to participate in the building.
If somebody would like to take part – together with Servants of the Most
Holy Blood - in building this place located on the way to ´´Tabor
Mountain´´ - the Shrine of the Holy Face of Jesus - and needs any
additional information – they can contact Sisters by an email
( or by a phone call (+39 085 85 98 74).

photo by Paul Badde

Wednesday, October 15, 2014

Cardinal Rigali and Bishop Stika Visit the Holy Face of Manoppello

Bishop Stika, Sr. Petra-Maria Steiner, Cardinal Rigali

On October 4, 2014, feast of St. Francis of Assisi, Cardinal Justin Francis Rigali visited the Basilica Shrine of the Holy Face.  Cardinal Rigali, Archbishop emeritus of Philadelphia, and previously Archbishop of St. Louis, Missouri, was accompanied by Richard Stika, Bishop of the Diocese of Knoxville. The prelates met with Fr. Carmine Cucinelli, rector of the shrine, who spoke with them about his recent mission to cities in the USA and  the Philippines.
Sr. Petra-Maria Steiner, a scholar of the Holy Face, provided  a description in English of the characteristics of the Holy Face, and of the visit of Benedict XVI to the Shrine of the Holy Face on September 1, 2006.

photo and news item by Antonio Bini

Monday, October 13, 2014

Catalan Artist Joan Mates Depicts Sudarium in 1429

Look closely as the loving hand of the saint places the obviously transparent sudarium on the face of Jesus as part of his burial. Thanks to Paul Badde for alerting me to this work of art which is part of the collection at the National Museum of Catalan Art (MNAC) in Barcelona. To see more detailed photos of this work of art and to learn other information about this monumental painting on a wood panel which measures approximately 5 Ft. high and 2.5 ft. wide visit

Saturday, September 20, 2014

Focus on the Life of Padre Domenico da Cese of the Holy Face

Reporting on the Conference held on September 17 Antonio Bini shares several photos and writes:

 "The church of the Madonna of the Seven Sorrows was packed with devotees from various parts of Italy.  One of the speakers, 85 year old Fr.Guglielmo Alimonti,  who was very close to Padre Pio and remains an adviser at the national level for the Prayer Groups of Padre Pio, said clearly that in Padre Domenico da Cese one could glimpse the same characteristics as those of Padre Pio."

"Solemn Mass for Padre Domenico at the Shrine of the Madonna of the Seven Sorrows .  The main celebrant, Fr. Carmine Ranieri the provincial of the Capuchins of Abruzzo, is seen at the altar."

"Fr. Luciano Antonelli, superior of the convent of the Holy Face of Manoppello at the time of Padre Domenico's death in 1978, speaks during the conference introducing the biography of Padre Domenico.  Fr. Luciano recalled the extraordinary intense homilies which Padre Domenico would give describing the Holy Face to the faithful."

"Paul Badde interviews Brother Vincenzo D'Elpidio, Padre Domenico's friend and a supporter of his cause for beatification,  in preparation for an EWTN program on the life of Padre Domenico."

"Interview with Giovanni Petracca, nephew of Padre Domenico, outside the home in Cese where Padre Domenico was born."

Tuesday, September 16, 2014

Capuchins of Abruzzo to Remember Padre Domenico da Cese and Launch Biography of His Life

On September 17, the 36th anniversary of the death in Turin of Padre Domenico da Cese, O.F.M., Cap., beloved rector of the Shrine in Manoppello during the 1970's and often simply known as Padre Domenico of the Holy Face, the Capuchins of Abruzzo will hold a conference on his life at the Shrine of the Madonna dei Sette Dolori (Madonna of the Seven Sorrows) in Pescara Colli.

The conference includes the launch of a biography on the life of Padre Domenico written by the vice-postulator of the cause for his beatification, Eugenio Di Giamberardino, who is also the author of "The Holy Face of Manoppello -- Tradition, History, Science and Devotion".

During the conference, which begins at 4pm, there will be a talk by Fr. Giamberardino to introduce the biography of Padre Domenico as well as talks by Fr. Carmine Ranieri, Provincial Minister of the Capuchins of Abruzzo, by Fr. Vincenzo di Marcoberardino, Fr. Guglielmo Alimonti, Brother Vincenzo D'Elpidio among other fellow Capuchins of Padre Domenico. The program will conclude with a concelebrated Mass presided by the Provincial Minister.

It is noteworthy that this program to commemorate the life of Padre Domenico is being held on the day on which concludes the Mission for the Holy Face to the USA and the Philippines which is being conducted by Fr. Carmine Cucinelli, the rector of the Shrine of the Holy Face of Manoppello.

Bishop Luca Brandolini of the Diocese of Sora-Aquino-Pontecorvo composed and published the following prayer in 2006 for the beatification of Padre Domenico.

O God, glorify in the Church your servant Father Domenico da Cese, humble Capuchin priest, to whom you gave the privilege of sharing also visibly the passion of Christ and of being able to read into the hearts of souls in order to relieve their burdens and to reconcile them with you through the sacrament of pardon, as well as the capacity of recognizing in the poor and the suffering the very Holy Face of your beloved Son, whose devotion he promoted with such zeal, through his intercession obtain for me the humility of heart and the simplicity of the little ones to whom you have revealed the secrets of the Kingdom, and in my hour of trial give me the strength to overcome the seductions of evil in order to put Satan to flight, and to merit, at the end of my earthly pilgrimage, to be able to contemplate the Holy Face of Jesus in the glory of Paradise.

Though unworthy as I am of your divine favors, I ask that you might grant, through the intercession of your faithful servant Father Domenico, the grace that I humbly ask of you...

Thursday, September 11, 2014

The Second Part of the Mission by Fr. Carmine Cucinelli begins in the Philippines

photo and text by Antonio Bini

The Episcopal Conference of the Philippines, headed by Socrates B. Villegas,  announced the mission of the Shrine of the Holy Face in the Philippines with a statement made public on September 5 on its corporate website http: // / cbcpnews /? p = 40792 -

This comes as a recognition of sharing and support for the program of spreading the knowledge of the Holy Face in a country, the Philippines, which which has the highest number of Catholics in Asia. Out of a hundred million people, Catholics represent about 70% of the population.

It should be recalled that in the preparatory phase of the mission,  Archbishop Bruno Forte of the Archdiocese of Chieti- Vasto where the shrine is located, had contacted the bishops of each diocese included in the pastoral program.

The statement noted that "the faithful Filipinos will have the opportunity to venerate what we consider the imprint of the face of the Lord." In fact, it is a reproduction of the Holy Face and the original remained in the Shrine in Manoppello.

The press release states that "the sacred object it is a shroud, veil or handkerchief commonly used by the Jews to cover the face of their dead to burial," recalling "the visit of Benedict XVI to Manoppello, who decided to make the visit after he had  read the book by Paul Badde. "

The statement, which makes reference to the cover of the magazine Inside the Vatican which shows an  image of Manoppello, summarizes the main characteristics of the veil, on the basis of scientific and historical research:

a) The faces of the Shroud of Turin and the cloth of Manoppello coincide;

b) both images are "acheiropoietas" in the sense that they could not be made by human hands;

c) The Veil would be dated between the time of the Lord's crucifixion and resurrection.

d) The Shroud of Turin shows the image of a man with his eyes closed and fresh wounds, while the veil of Manoppello has a face with eyes open and closed wounds.

For these conclusions are also referred to the authorities of the Church, perhaps alluding to the views and testimonies of so many cardinals.

The statement of the Bishops' Conference was picked up by radio, television and newspapers, including the Manila Times.

The program began with a visit to the studios of Catholic Radio Veritas  and then continue, as foreseen, in the Sanctuary of San Antonio, Forbes Park in Makati.

Father Carmine reported "the warm welcome received, beginning with the arrival at Ninoy Aquino International Airport in Manila. At the end of the solemn Mass in the sanctuary "- states  Fr. Carmine - "which was concelebrated by eight religious, followed by a long line of  groups of the faithful who have stayed for more than two hours before the reproduction of the Holy Face, with scenes of intense devotion, before the transfer to the city of Lipa", where he will meet today Ramon Cabrera Arguelles, Archbishop of the Diocese of Lipa. In the Cathedral of Lipa will be held a vigil throughout the night with songs and prayers.  It was also learned that in the Shrine which is being built in honor of the Virgin Mary, mother of the entire Asia, there are plans to include a  chapel of the Holy Face.

Carmine P. Ranieri, provincial minister of the Capuchin d'Abruzzo has expressed, on behalf of the Order, his satisfaction for the spiritual fruits that the mission has realized in the United States and the Philippines in the name of the Holy Face, prior to which there had been a challenging preparatory work carried out by the Shrine.

The itinerary of Fr. Carmine Cucinelli will end on September 17, although at this time the program is intensifying with further meetings, presentations and masses.

A news report on the mission of the Holy Face prepared by the newspaper Inquirer is present on Youtube  along with articles on the Mission on various sites  on the internet.

Manila Buletin

Radio Veritas – Filippine

Monday, September 8, 2014

Some Photos of the Holy Face of Manoppello Mission to the West Coast USA

St. Madeleine Sophie Church, Bellevue, Washington

Library of St. Ignatius Church, San Francisco  Fr. Carmine Cucinelli, O.F.M., Cap and Fr. Danilo Flores

Fr. Carmine Presenting St. Ignatius Church with a Chasuble of the Holy Face of Manoppello

St. Sharbel Church, Las Vegas (Pastor Fr. Nadim, Fr. Cucinelli, Fr. Flores)

Fr. Cucinelli and Fr. Flores Presentation at the Church of St. Sharbel

Thursday, September 4, 2014

Schedule of Public Celebrations for the Mission of the Holy Face of Manoppello by Fr. Carmine in the Philippines

photo by Paul Badde

In these days Fr. Carmine Cucinelli, OFM, Cap., Rector of the Basilica of the Holy Face of Manoppello is currently on the West Coast of the USA.  See the posting of  August 24 for the schedule of his presentations on the Holy Face of Manoppello while he is in the USA. 

 Below is a schedule for his activities starting next week in the Philippines.   Also, here is a link to a recent newspaper article from a Philippine newspaper, Business Mirror, which speaks of the Holy Face of Manoppello and Fr. Carmine's visit to the Philippines.


12:15 PM-                      Mass at Santuario de San Antonio Church  
10:00 AM                        Join Conference for Priests at Dolor Pavillion
                                             Marian Pilgrimage
                                        Pilgrimage – Archdiocese of  Lipa
  6:00 PM                       Mass at Montemaria

9/12 – FRIDAY        
                                 Conference of the Marian Pilgrimage

12:15 PM                   Mass EDSA SHRINE in Manila

4:00 PM                  Talk by Father Carmine followed by Mass at Holy  Face of  Jesus Chapel
9/14 – SUNDAY
10:30 AM                   Mass at the National Shrine of the Sacred Heart, Makati
9/15 - MONDAY  
                Our Lady of the Abandoned Church –Manila
        6:15 AM                  Farewell Mass Santuario de San Antonio

photo by Antonio Bini

Tuesday, August 26, 2014

The Holy Face of Manoppello and the Art of Being a Christian

James Day, campus minister at Loyola Marymount University in Los Angeles and film maker has written a very fine article appearing on Catholic Exchange:

"A Transfigured Faith" 

on the importance of having Christ at the center of our lives.  Taking a cue from the theology of Joseph Ratzinger and the teachings of modern day Popes he relates how the Holy Face of Manoppello can help us to attain the vision of God in this world in order to know who we are and what we are called to be, following in the footsteps of great artists and saints of the past right up to this very day..

photos by Paul Badde

Sunday, August 24, 2014

West Coast of the USA, and also the Philippines,Preparing for Visit of Rector of the Basilica of the Holy Face of Manoppello

Fr. Carmine carrying the Holy Face of Manoppello in procession in May of 2011.

Fr. Carmine Cucinelli, O.F.M., Cap., Rector of the Shrine and Basilica of the Holy Face of Manoppello will be visiting several cities in the western United States of America over a five day period during the first week of September to give presentations on the Holy Face of Manoppello.

He will arrive in Seattle on Sept. 2, followed by stops in San Francisco and Las Vegas. After giving talks accompanied by slide shows on the Holy Face in churches in these cities he will leave for the Philippines for a seven day mission.

Fr. Carmine will be accompanied throughout his journey by Fr. Danny Flores, a priest from the Philippines, who will translate Fr. Carmine's talks (which will be given in either italian or spanish) for english speaking people.

Fr. Carmine has the blessing of the Archbishop of Chieti-Vasto, His Excellency Bruno Forte, for this mission. Among the churches to be hosting Fr. Carmine are

On Wednesday September 3 in the Seattle Area at St. Madeleine Sophie Church in Bellevue at 5:00 pm for Mass and Presentation by Fr. Carmine on the Holy Face.

Thursday September 4: St. Francis of Assisi Church in East Palo Alto (half way between San Francisco and San Jose) for Mass at 7:30pm followed by presentation by Fr. Carmine on the Holy Face

Friday September 5: St. Ignatius Church in San Francisco for a presentation on the Holy Face at 10am given by Fr. Carmine. Following the presentation there will be Eucharistic Adoration and then Mass at 12:05pm.

Saturday September 6: St. Sharbel Church in Las Vegas 5pm Mass followed by presentation on the Holy Face by Fr. Carmine.

Sunday September 7: Father Carmine is scheduled to be at St. Thomas More Church at Henderson in the Las Vegas area and then at 6:30pm he will be at Our Lady of Las Vegas Church for Mass followed by a presentation on the Holy Face.

Information on Fr. Carmine's presentations while in the Philippines will be announced soon.

Monday, August 18, 2014

Prayer for Peace in the Middle East and in the World

O Mary, Mother of the Holy Face, our Mother and our Queen, obtain for us in our hour of great need, the peace we cannot obtain on our own.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided.

Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me.


Lord Jesus Christ, Son of the Father, send now Your Spirit over the earth. Let the Holy Spirit live in the hearts of all nations, that they may be preserved from degeneration, disaster and war. May the Lady of All Nations, the Blessed Virgin Mary, be our Advocate. Amen.

Monday, August 11, 2014

The Rabbi and the Holy Face of Manoppello

(Editor's note: It's a great privilege to publish the following transcript of Paul Badde's interview for EWTN with the Rabbi Gabriel Hagaï regarding the Rabbi's experience of the Holy Face of Manoppello. The Rabbi visited Manoppello this past May during the annual feast of the Holy Face which took place just the week before the visit of Pope Francis and Patriarch Barthomew to the Holy Land. Rabbi Hagaï was born in Paris, is married with several children. He lived for twenty years in Jerusalem and then in Boston, where he served as a Rabbi and also was involved in social work with homeless people. In 2003 he returned to France and has worked as a researcher at a university in Paris. This interview will also appear in the next edition of Inside the Vatican magazine
http ://

Paul Badde: What is an Orthodox Rabbi like you doing in a little remote place in Italy like this?
Gabriel Hagaï: I was approached by a friend who told me that there’s a woman in Sardinia who’s the last person that knows how to make a Byssus fabric from threads of mussels from the sea. And I was very interested because Byssus is a part of the garments that were the Priests’ garments in the Temple in Jerusalem. So we travelled to Sardinia to meet this woman who told us that there’s a veil in Manoppello completely made of Byssus. That’s why we came here to look at the veil which seems kind of a bridge between Judaism and Christianity.
Paul Badde: The “ephod” from the high priest’s garment was made of Byssus. and even the curtain in the temple was made of Byssus, although I cannot imagine such an enormous curtain made of the extremely precious Byssus.
Gabriel Hagaï: You’re right and wrong at the same time. Byssus is one of the threads that enter into the composition of the priests’ garments and the veil in the temple. So, it’s one of the threads that gives a kind of a golden hue to it when the sun hits the garments. Then there’s the gold that comes out. There’s a real gold thread and there’s also a Byssus thread within the garments.

Paul Badde: When did you get the first piece of Byssus in your hand to look upon?
Gabriel Hagaï: The first I had in my hand was in Sardinia. But the first I looked upon was in the Louvre Museum in Paris, where there were some pieces from the Egyptian time and it’s very fine Byssus.
Paul Badde: For Christians, Gabriel is the archangel who announced the Messiah to the Virgin Mary. Who is Gabriel for you?
Gabriel Hagaï: For Judaism, Gabriel is one of the angels that came to visit Abraham after his circumcision and he’s the angel that announced Abraham that he will get descendants. He will get a son, Itzhak, Isaac. And he is also the angel - because Gabriel means the strength, the power of God, the virile power of God - he’s also the angel that went to Sodom and Gomorrah to do God’s work there and destroy the cities. Anyway so it’s an angel that announced things and also can be very martial-like. And in the equivalency between Roman deities and angels, it corresponds to Mars. Mars is the God of war.
Paul Badde: We are created in the image of God. Christians believe furthermore that God became man and acquired a face in Jesus of Nazareth. Whom and what did you see here today? You came here to see a piece of Byssus but now you saw this veil. Whom did you see?
Gabriel Hagaï: Well, I saw the image of someone called Jesus. For me Jesus is a Rabbi. He’s a colleague. And he’s a Jew. I saw the face of a Jew. I don’t ask myself many questions, how come this image came to this veil and stuff? You know, I’m a very simple person. If there’s like a popular devotion to it and it brings happiness and it can elevate the consciousness of people who believe in this image, I say “Okay, this image is useful, is helpful to humankind.” So I accept the usefulness of this image. You know, as a Jew, we may look at Christianity as a heresy. For us, Christianity is a heresy of Judaism. But personally I think, it’s also right and it’s also wrong because Christianity, Christianism exists by itself, and because of the length of its existence in history, of course there’s the providence; this is God’s will. This is God’s providence. Christianity creates saints and creates many good things. So even if I don’t understand why there’s a need of a trinity, why there’s a need of a man becoming God as a God becoming man, I don’t try to understand. I accept the big boss knows things better than we do. Christianity says many things that I cannot hear. For us, it’s impossible to hear – like the only son of God. But still, it’s God’s will and since there’s God’s providence in it and it brings an elevation of consciousness to human being. I say “Okay, I accept it.”
Paul Badde: So you have no problem, to identify him as the Jesus of Nazareth, whom you see here, and second, you don’t see him here as a heretic?
Gabriel Hagaï: No, no. Not at all, you know. I accept things as they are.
Paul Badde: Some weeks ago, I’ve been here with an Argentinean writer. She had not heard of the Holy Face before and was very impressed by the image. The next day, she sent me an e-mail and told me “Look, Paul. I woke up this morning and the word ‘Shekhinah’ was on my lips and in my mouth. I didn’t know what it is. I don’t know what it is.” I said “Shekhinah? Shekhinah? Have a look at Google where you’ll find out what it is.” - How do you relate to this?
Gabriel Hagaï: Well, Shekinah is the presence of God, God’s presence. And of course, first of all it has a feminine attribute and it’s something – it’s a manifestation of God within creation. First, it’s very important. We say that humankind is symbolized by Shekhinah. When humankind is in exile, Israel is in exile, the Shekhinah is in exile. And it’s a way of … when humankind elevates toward the Godhead, it’s the first thing you can encounter. That’s Shekhinah. It’s God’s presence. After that you may encounter many other things on a mystical level. But Shekhinah is really like the real thing we can perceive here as a human being in a dualistic world. So Shekhinah is God’s presence. So if she dreamt about Shekhinah, it means that in her consciousness or something like that, there’s a message of God, and I say “Okay, there’s some presence, some Godly presence here.”
Paul Badde: Could you relate to it too?
Gabriel Hagaï: I’m a believer. I believe God is everywhere. So as I told you, if anything can elevate the consciousness of human beings, of course there’s God’s presence here.
Paul Badde: You told me that you had a dream years ago that Jesus appeared to you. What did he look like and how was he dressed? What did he tell you?
Gabriel Hagaï: I won’t tell you what Jesus told me but I’ll tell you that Jesus was dressed in white. He was all in white in kind of an ancient, like Roman, like a big “tallit”, a big and a white tallit. His face was a very beautiful face. I don’t recall the face very well, but it may have been this face because when I kind of look at the Manoppello image and I kind of press my eyes, it looks like what I saw in my dreams. Actually I dreamt of him another time …
Paul Badde: This morning, I saw you march into the Church, right behind the Holy Face. You’d been the one in front of all the priests, in front of all the pilgrims, you’d been the one marching behind the Volto Santo into the Church –

Gabriel Hagaï: Well, the Capuchin brothers said to me, “As a Rabbi, you’re invited to walk behind like us.” So I said “Yes, it’s a good gesture of openness. We have to communicate on many levels” and so - yeah, I walked. And my dream last night was exactly like I was going down those stairs that look like the ones in the Church and Jesus was opening a door and saying “Quick, quick, Gabriel. There’s the procession going.” In my dream, I said “What?” I said “Okay, I’m obeying, but what procession?” And, you know, in my dream, it wasn’t clear. I didn’t know what this prophet was talking about. Anyway but in this morning, I said “Oh, this is it. This is what I felt in my dreams, you know, kind of premonition like.” So it was – yeah, it’s moving like to have dreams like that.
Paul Badde: And you realized, really, it’s him again in your dream?
Gabriel Hagaï: Yeah, because in dreams, you don’t. . . people you encounter in dreams don’t have to introduce themselves. You know who they are. When you see an angel in a dream, you know which angel is talking to you, or a saint or anyone.
Paul Badde: But can you recall – what did He say? He said “Come down” or “Follow me” or what did He say?
Gabriel Hagaï: “Come down quick.” “Come down quick.” And “The procession is starting.”
Paul Badde: In Budapest, in Hungary, in the 19th century, there was a Rabbinic school of thinking that thought that the messiah at the end might look like Jesus of Nazareth. That it might be Him. Have you ever heard of it?
Gabriel Hagaï: I have heard of it. When the messiah will come, he will come for everybody, especially for Jews, Christians and Muslims who believe a messiah is about to come, or come back. So if Christians say it’s Jesus maybe it will be kind of a Jesus-like messiah. As a Jew, I don’t care. You know, Jesus, he was a Rabbi, so I mean, he’s a good messiah. Why not? You know, if he comes back, I’m okay. (laughs)
Paul Badde: But is there still a school of thinking which is considering that it might be Him?
Gabriel Hagaï: Yeah, because Ashkenazic Jews will say the messiah will be an Ashkenazic Jew. And Sephardic Jews will say he’ll be Sephardic. But it’s stupid because when the messiah will come, he will come for everybody and he will come with prophets who will certify that he’s the messiah. And He will make peace with everybody – everyone will agree, because it will be like a kind of a miracle revealed. And, of course, if the messiah doesn’t come for Christians and Jews and Muslims alike, altogether it’s not worth coming. (laughs)
Paul Badde: What I heard and experienced here very often, is that people see this image, this veil, in some way as a mirror. I’ve seen Africans who saw an African here, Chinese who saw a Chinese here. So this Holy Veil has a messianic dimension, doesn’t it? The image here on the veil?
Gabriel Hagaï: The people who come here to look at the veil, look at it with the eyes of faith. And such a spiritual intention, of course, will give blessed fruits. And the mirror is like a fruit, a blessed fruit, a fruit that someone can receive. So you may see what you are open to, and then God makes you see things that work for you and help to elevate your consciousness.

Paul Badde: But there’s a difference between this image we have here and a masterpiece, let’s say of Leonardo da Vinci. A painting of Leonardo da Vinci would be a masterpiece, but that wouldn’t have – how should I say – that mirror quality.

Gabriel Hagaï: There’s an ethereal quality to the image here because it’s like on a kind of a transparent veil. It’s very thin. It’s very ethereal. It’s like smoke. It’s kind of out-of-worldly quality to it. The technique that was used, I mean the technique on the veil is very interesting because, of course, when you change position and according to light, the image is not the same. It’s a changing image. Maybe there’s a special way of communicating to consciousness when people come here and look at the veil with the eyes of faith, and something happens to them.

Paul Badde: But you realize we don’t find any trace of color nor paint on this veil. You cannot even paint upon it. It is technically impossible. It is completely inexplicable how this image came onto or into that veil.
Gabriel Hagaï: Yes, yes, yes. You know, in every miracle, often there’s an opening to skepticism. Otherwise, we as human beings, we wouldn’t be able to remain like free in our will. God gave us free will. So even if there’s a miracle, there’s always an opening to say: “Oh, I’m skeptical, and I may remain skeptical.”
Paul Badde: But You wouldn’t hesitate to see miraculous dimension in this image.
Gabriel Hagaï: No. I believe in miracles and I believe miracles transcend religions. Miracles are made for humankind. So every saint is not a saint of this religion. He’s a saint for all humankind and every miracle is a miracle for all human kind. So if it’s a miracle, it works for everybody.
Paul Badde: Let’s talk about another great miracle. The Maharal of Prague - the famous Rabbi Loew who once created out of clay the Golem as a living figure to help the Jewish community in an hour of deepest need - he once said that if men would try to stretch their hand and fingers towards the tree of life the messiah would come. Now, we see not only men trying to stretch their fingers towards the tree of life, but an entire industry. Do you think that it’s time for the messiah to come or to come back as we say?
Gabriel Hagaï: Because it’s not humankind that waits for the messiah. It’s the messiah who waits for humankind. Messiah is the raising of consciousness. When humanity attains a certain level, then the messiah reveals himself. There was a Rabbi and the Prophet Elijah used to come to him in a dream-like vision. So once he asked “Where is the messiah?” He said to him, “He’s in Rome, you know, at the doors of Rome and you can look for him there.” So this Rabbi, in a mystical way, went to Rome and searched for the messiah and found the messiah among the lepers in the doorways of Rome, and asked “When are you coming?” And the messiah answered him “I’ll come today.” So when the next morning the messiah didn’t come, the Rabbi asked the Prophet Elijah, saying “This messiah is. . . he’s a joke. He makes jokes because he’s not serious. He said he will come today. Yesterday he told me that, and today he didn’t come. How come?” And the Prophet Elijah explained to him “No, he was quoting a verse: ‘Hayom im b'koli tishme'un’: ‘Today, if you listen to My voice,’ says God. - So of course, the coming of the messiah is linked to the listening of God’s voice.
Paul Badde: There’s a high probability that this veil comes from a grave - according St. John’s Gospel of the Resurrection of Christ. Which means it was quite impure. Then it contains an image. Doesn’t it contradict your beliefs and opinions somehow? I mean, to get that close and to be such an object of veneration.
Gabriel Hagaï: What’s forbidden to us is to make God’s image. So it’s totally okay to paint faces and there were Jewish painters and if you look at manuscripts, where you find always little figures, human figures here and there. So I mean, it’s okay for us, first of all. Secondly, impurity like, death impurity, is only like the body itself. Things that were attached to the body are impure, but it’s not the same impurity. The body himself is called: Avi Avot Hatumah, meaning it’s the father of all impurities. But everything that touched it is impure. Yeah, indeed. But it’s not this – it doesn’t bring more impurity, so you know, it’s okay.
Paul Badde: Aren’t you afraid of your fellow Rabbis, I mean, that you came into such ..
Gabriel Hagaï: No, you know as Rabbis we’re free. We don’t have bosses and any structures that say you have to do this and have to do that. As a Rabbi, I studied like for 14 years in Jerusalem and according to what I understand within the coherency of my tradition, I’m very free to act, and you know I may act like that. Other Rabbis will disagree with me. Okay. But they will respect me because in Orthodoxy, there are many ways to Orthodoxy, many choices where you may choose one and the other may choose another. But there’s respect because we know that each of these choices were made within the coherency of the Rabbinical tradition. So there’s this side – there’s a place for my decision within the Rabbinical coherency, the Rabbinical tradition, and especially within the mystical tradition, because I’m also a mystic. I’m also someone who studied our mystical tradition.
Paul Badde: What’s your conclusion after this encounter with this Holy Face from the heart of the Christianity?
Gabriel Hagaï: My conclusion is that what I think is not important. What’s important is the spirituality that is alive here because pilgrims come here with a lot of faith and this faith works on them. If among the millions of pilgrims there was one who was touched by grace and became a saint, I think it’s worth it. And I believe there is more than one in a million. Many, many Christians that come here, pilgrims, are touched by grace. They are transformed. Their consciousness is raised and they realize their Godly spark inside. There’s this realization that this image is my image. So this veil is inside me. I’ve, on my heart, this veil, this image is here. So I’m – we’re all created in God’s image. So when this realization comes and you realize that “Oh, I’m not the only one of God’s image. All humankind is of God’s image. And there’s no me alone, there’s more me than me. You’re not less me than I’m and I’m not less you that you are.” So when there’s this realization and there’s this huge love to humankind, because there’s this love of God, so when someone succeeds to this moment of grace, it’s worth it and I found it here.
Paul Badde: Thank you so much, Rabbi Gabriel. Toda raba and Shabbat Shalom.
Gabriel Hagaï: Toda raba!

Thursday, August 7, 2014

The Veronica Illustrated and Described by Alberto Da Castello in 1521

by Antonio Bini

A significant image of the Veronica dating from the time during which it was enshrined in Rome is contained in the "Rosary of the glorious Virgin Mary," (Rosario della gloriosissima Vergine Maria) a sort of visual aid to prayer accompanied by fine woodcuts depicting scenes from the life of Jesus and Mary. The work was edited by Alberto Castellani (or Castellano), Venetian Dominican, and was printed for the first time in Venice in 1521 by Marco Sessa and Piero da la Serena. In a later edition from 1523 the accompanying illustrations are reproduced in color. The image shown above, measuring 10.4 cm. x 15.1 cm, was included in this edition which dates from just before the Sack of Rome in 1527.

The face corresponds to the features of the Veronica in the Opusculum of Jacopo Grimaldi, and to those in the reproductions contained in the "The Marvels of the City of Rome" (Mirabilia Urbis Romae). We are in the early decades of the printing press in Italy and, even with the simplicity of the lines, it is obvious that the eyes are open and that the face cloth can not be confused with other images, and in particular with that of the burial cloth of the Shroud.

The Dominican friar, author of other publications, certainly spent some time in Rome, prior to his book on the Rosary, publishing the "Pontifical Book of the Roman Church" (Liber pontificalis della Chiesa romana) (1520), dedicated to Pope Leo X, thus having the opportunity to personally observe the Veronica and venerate it together "with all the people".

As is deduced from the description "of the Sudarium of Veronica" which appears on the back of the image, excerpts of which are here provided from the text:
"The sudarium of Veronica ... venerably preserved in the church of St. Peter, is shown on certain days of the year with the greatest reverence and devotion of all the people in praise of the Lord God: which He wanted to leave to His faithful Christians as a memory of his most holy passion on earth: the figure being of such fineness that upon being shown clearly to all the people it moves them to weeping and devotion."

Today it is widely documented that, following the disappearance of the Veronica, crudely modified copies were spread, usually with eyes closed, and even declared authentic to the original which no longer was to be found in Rome. One of these authentic copies is also displayed at the Shrine of the Holy Face of Manoppello.

The description of such reverence for the Veronica, in line with that of many other authoritative sources (Dante, Stefaneschi, etc..), permits us to reflect on how over the centuries there has been dying out the veneration of pilgrims who once came en masse to the Eternal City to pray before the extraordinary image, even before Boniface VIII proclaimed the first Jubilee in 1300.

Friday, August 1, 2014

Patriarch Bartholomew Receives a Group of Pilgrims Who Speak With Him About the Holy Face of Manoppello

Photo by Debbie Tomlinson, Inside the Vatican Magazine

Last month a group of pilgrims led by Robert Moynihan, editor of the Inside the Vatican Magazine, were received by Patriarch Bartholomew in his residence in Constantinople.  The Patriarch was pleased to accept a book and brochures on the Holy Face of Manoppello presented to him by Mrs. Daisy Neves who also took the opportunity to encourage the Patriarch to make a visit to the Basilica of the Holy Face of Manoppello.

Sunday, July 6, 2014

Raymond Arroyo Interviews Paul Badde Regarding the Holy Face of Manoppello for EWTN's The World Over

photo by Paul Badde

On the latest episode of EWTN's weekly program The World Over, Paul Badde was interviewed by the host Raymond Arroyo.  The segment on the Holy Face of Manoppello, which was taped in Rome with the bells of St. Peter's ringing in the background on the day of the canonization of Pope John XXIII and Pope John Paul II,  comes at the end of the program and last for around 15 minutes.  Encore presentations of the program will air today on EWTN at 4pm Pacific time and tomorrow, Monday, at 7pm Pacific.  Here is a link to the segment in which Paul Badde is interviewed regarding the Holy Face

Wednesday, June 25, 2014

Prayer of St. John Paul II to the Holy Face

Lord Jesus, Crucified and Risen; the image of the glory of the Father, Holy Face, which looks at us and searches for us, kind and merciful, You who call us to conversion and invite us for the fullness of love, we adore and bless you.

 In your luminous Face, we learn to love and to be loved, to find freedom and reconciliation, to promote peace, which radiates from you and leads to you.

In your glorified Face we learn to overcome every form of egoism, to hope against every hope, to choose works of life against the actions of death.  Give us grace to place you at the center of our life, to remain faithful amidst dangers and the changes of the world, to our Christian vocation;

 to announce to all people the power of the Cross and the Word which saves; to be watchful and active, to attend to the needs of the little ones; to understand the need of true liberation which had its beginning in you and will have its end in you..

Lord, grant to your Church to stand like your Virgin Mother, at the glorious Cross, and at the crosses of all people to bring about consolation, hope and comfort.

May the Holy Spirit which you have granted, bring to maturation your work of salvation, through your Holy Face, which shines forever and ever.  Amen.

Photos by Paul Badde

Prayer of St. John Paul II taken from "Devotion to the Holy Face" which may be obtained from The Discalced Carmelite Monastery Gift Shop, 73530 River Road, Covington, LA  70435

Monday, June 23, 2014

A Way Forward for Collaborative Research on the Shroud of Turin and the Holy Face of Manoppello

Ever since  Sr. Blandina Paschalis Schlömer began to make the first systematic comparisons of photographs of the Holy Face of Manoppello and the Shroud of Turin in her convent in Germany there has quite often been opposition and disdain on the part of scholars of the Shroud for this endeavor. Actually this is not surprising given the mind-boggling claims that the Holy Face is actually not only the Veil of Veronica but the burial face-cloth of Jesus!  How could we have missed this all these centuries?

Nevertheless following in the footsteps of Sr. Blandina there have always been more than a few Shroud scholars who have tried to see if and how these two images of Jesus might be related.

 Recently several interesting articles comparing the two images using the ImageJ computer software for image processing and analysis have appeared on one of my favorite blogs:  The Shroud of Turin blog - latest news and views on the Shroud of Turin edited by Dan Porter (with apologies to Mr. Porter for my earlier error in attributing the editorship to someone else).

 The author of the two articles is Oskar K. from Poland who presents what I think is a compelling case for the Holy Face of Manoppello to be a part of the research on the Shroud of Turin and offers ImageJ software as one of the research tools.

Along with the fascinating overlays of the two images which are presented in his papers are a number of  hard hitting comments which the blog is known for.

Here are several of the author's replies to comments on his article which I find important.

The purpose of my paper, was merely to show the abilities of ImageJ +some interesting features. So every ‘shroudie’ can make own, even quite really serious research.

Methinks they are also amateurs as to the image matching, and interpretations coming from it... I think the proper people for that job are not in the academic Institutes of Art History, but rather in police department.

and another comment by the author

Anyway, I see it extremely unlikely for Manoppello to be a painting. I have a question/challenge for all sceptics...If this is indeed a painting, how has it been made?

Many thanks to the  Juliusz Maszloch of Poland who made sure I was aware of these articles.  Here is Juliusz' website on the Holy Face of Manoppello. 

Tuesday, June 3, 2014

The Holy Face of Manoppello In History and in the Future

In August of last year there was an important exhibition on the Holy Face during the annual Meeting of Rimini. Thousands of attendees were able to see the story of the Holy Face in history. In January of this year in New York a similar exhibition was held during the annual New York Encounter. A catalog describing the history of the Holy Face was produced in Italian with an english translation. The catalog entitled "The Rediscovered Face: the Unmistakable Features of Christ" is a tremendous resource for scholars as well as ordinary folks who would like to deepen their knowledge of the Holy Face. It contains many articles and examples of images of Jesus throughout the centuries, and in addition has a large number of important footnotes, and an extensive bibliography. The foreward was written by Cardinal Sean O'Malley of Boston.

The catalogs were produced by the same team as the exhibits, headed by the artist Rafaella Zardoni, along with Emmanuele Colombo, Michele Colombo, Paolo Martinelli, O.F.M. Cap, Paola Francesca Moretti, Giovanna Parravicini, and Maria Cristina Terzaghi. They were assisted by Paul Badde, Gregory M. Pell, Arianna Petraccia, Heinrich Pfeiffer, S.J., Davide Rondoni, Marco Rossi, Silvana Tassetto, and Paola Vismara. Amanda Murphy, Chris Vath and myself were responsible for the English translation. The english translation is available from as a paper back book and from as an e-book.

In February of this year an association was formed coming out of these exhibtions to promote the study and knowledge of the image of the Face of Christ present in Manoppello and the history of the ancient acheropite images of Christ: representations of Christ on cloth which in accordance with various traditions in the East and the West were left by Christ Himself as a memorial of His Face. The website for this association is