Homily at the Mass at
the Shrine of the Holy Face of Manoppello
Sunday, January 15,
2023
of
+ Bruno Forte
Archbishop of
Chieti-Vasto
Another Pope, Benedict
XVI, who went to meet the Lord last December 31, wished to visit this place on
September 1, 2006 to venerate the Holy
Face, receiving such a profound impression that he wrote the beautiful prayer
we know and also wanted permanently beside him the copy of that beloved
Face. Reliable sources assure us that it is to that image that the dying Pope
directed His last gaze, pronouncing the words, the true synthesis of His entire
life given to Christ, to the Church and to the world: "Lord, I love
you!". The word of God proclaimed this Sunday helps us to understand Pope
Benedict's love for the Holy Face and the reasons that make the pilgrimage to this
place a particular source of grace and peace: here from the Face of the risen
Jesus marked by pain, but serene and radiant, the light of the Redeemer of man
shines for us; Here everyone can welcome that light into his heart for his own
life; from here we start with the intense desire to witness to everyone the
light of that Face, to lead many to the encounter with the Savior, who
profoundly changes our lives and makes us pilgrims in love towards the heavenly
homeland, where the Holy Father Benedict has now entered and intercedes for us.
The text taken from
the book of the prophet Isaiah (49,3,5-6) reports the promise made by the Lord
to manifest His glory on His servant, Israel, whom He chose and shaped from his
mother's womb to restore the tribes of Jacob and to bring back the survivors of
Israel and whom he made "light to the nations" to bring salvation
from on high to the ends of the earth. In a homily given on September 24, 2011,
to young people, gathered for a prayer
vigil in the Fairgrounds at Freiburg im Breisgau, Pope Benedict affirmed:
"Christ, who says of himself: 'I am the light of the world' (Jn 8:12),
makes our lives shine, so that what is said in his Gospel may be true: 'You are
the light of the world' (Mt 5:14). It is not our human efforts or the technical
progress of our time that bring light to this world. The suffering of the
innocent and, finally, the death of every man constitute an impenetrable
darkness that can be illuminated for a moment by new experiences, as by
lightning in the night. In the end, however, a distressing darkness remains...
However, we see a light: a small, tiny flame that is stronger than darkness, seemingly
so powerful and unbeatable. Christ, who rose from the dead, shines in this
world, and he does so most clearly precisely where according to human judgment
everything seems gloomy and hopeless. He has conquered death - He lives - and
faith in Him penetrates like a small light all that is dark and threatening.
Those who believe in Jesus certainly do not always see only the sun in life...,
but there is always a bright light that shows them a way, the way that leads to
life in abundance (cf. Jn 10:10). The eyes of those who believe in Christ see
even in the darkest night a light and already see the glow of a new day".
Yes: we believed in the light, which is the Risen Lord, and this light gives
meaning to our life and to history and fills the restless hearts of us pilgrims
to the heavenly city with peace and hope.
It is not we,
therefore, who give ourselves light: it is Christ who gives us the light, he
who - as the Apostle Paul affirms in today's second reading, taken from the First Letter to the Corinthians (1:1-3) -
has sanctified us in himself, making us saints by vocation together with all
those who everywhere call on his name. The light that liberates and saves is
grace, a free and undeserved gift, offered to us in abundance by the One who died and rose for
us. Pope Benedict also recalls this in the homily cited: "If we believe that he is the Son of God
who healed the sick and raised the dead, indeed, that he himself rose from the
tomb and truly lives, then we understand that he is the light, the source of
all the lights of this world. We experience again and again the failure of our
efforts and personal error despite our good intentions. There are still wars,
terror, hunger and disease, extreme poverty and merciless repression. And even
those who in history have considered themselves "bearers of light",
without however having been enlightened by Christ, the only true light, have
not created any earthly paradise, but have established dictatorships and
totalitarian systems, in which even the smallest spark of humanism has been
stifled. Only Christ can say "I am the light of the world"... Only by
starting from Him can we become an ever new light. Of course, instead of putting a light on the lampstand,
you can cover it with a bushel. Let us ask ourselves then: how often do we
cover God's light with our inertia, with our obstinacy, so that it cannot
shine, through us, in the world?" May the Lord who looks at us from the Face
contemplated in this place flood us more and more with His light, freeing us
from evil, making us radiant with His
light with His grace, for the salvation of every creature.
Finally, in the passage from the Gospel
according to John (1:29-34), we are entrusted with the task of bringing to the
world the light that has reached us in
Jesus. John the Baptist bears witness to this, saying: "Behold the Lamb
of God, the one who takes away the sin of the world!" He then traces for
all of us a task, the same one that He fulfilled with His whole life: "I
have beheld the Spirit descending like a dove from heaven and remaining upon
him. I did not know him, but the very one who sent me to baptize in water said
to me: "He upon whom you will see the Spirit descend and remain, it is he who
baptizes in the Holy Spirit". And I have seen and testified that this is
the Son of God." This is our mission: to bear witness to Christ, Lord
and Savior. It is once again Pope Benedict who reminds us of this on the
occasion cited: "Christ is not so much interested in how many times in
life we falter and fall, but in how many times we, with his help, get up again.
He does not demand extraordinary actions but wants his light to shine in you.
He does not call us because we are good and perfect, but because He is good and
wants to make us His friends. Yes, we are the light of the world because Jesus
is our light. We are Christians not because we accomplish extraordinary things,
but because He, Christ, is our life. We are holy, if we allow His grace to work
in us."
Let us ask, then, the Lord,
who looks at us from His Holy Face, to fill us with His light and to be witnesses
to His light in every situation of our
lives, for the benefit of every creature He will give us to meet. We do so with
words taken from the beautiful prayer
that Pope Benedict sent us a year after his visit here in Manoppello: “O Lord
Jesus, like the first apostles, ... We too, your disciples of this difficult
time, want to follow you and be your
friends, attracted by the radiance of your desired and hidden face. Show us, we
beg you, your ever new face, a mysterious mirror of God's infinite mercy. Let
us contemplate him in the eyes of our mind and heart: the face of the Son, the
radiance of the Father's glory and the imprint of his substance (Cf. Heb 1:3),
the human face of God who entered history to reveal the horizons of eternity.
light that illuminates the darkness of doubt and sadness, life that has defeated
forever the power of evil and death... Make
us pilgrims of God in this world, thirsting for the infinite and ready for the
meeting of the last day... Mary, Mother of the Holy Face, help us to have
"clean hands and a pure heart", hands enlightened by the truth of
love and hearts enraptured by divine beauty, so that, transformed by the
encounter with Christ, we may give ourselves to the poor and suffering, in
whose faces shines the mysterious presence of your Son Jesus, who lives and
reigns for ever and ever. Amen!”
1 comment:
Pope Innocent III led a procession with the Holy Face in 1208 to the then church of Santa Maria in Sassia {S. Maria super schola Saxonum}. The title Santo Spirito in Sassia appeared only at the dedication of the new temple on May 17 AD 1571 (or 1573, because on the day of Pentecost, but you need to check this date). This is important: the Blessed Virgin was at the center of the first Pentecost, and so now as the Church awaits the second Pentecost - that's why this change of title of the temple took place.
Post a Comment